There was no (or little) lapse of time between writing and adoption of the constitution and statutes, where the two are roughly contemporaneous
(although both get reinterpreted over the years to meet the needs of the
community). At any rate, I thought this
offering, here, from John Sexton, a prominent legal scholar and force of nature, talking
about his seminar at NYU might be interesting to readers of this blog. The reading list for Sexton's course is here,
Disclosure: I am a long-time Brooklyn Dodgers fan. And a long-time John Sexton fan (he interviews John Sexton). And when those two flow together in an interview with Bill Moyers to talk about the confluence of baseball, particularly baseball through the Brooklyn Dodgers, and religion, particularly with sacred texts such as the Bible and the Constitution, well that is irresistible .
This comes up as I am considering offering a course at my Church on Sexton's book, Baseball as a Road to God, here.
BTW, it strikes me that there is a further parallel at least for statutory interpretation. The analog with Chevron deference is that the religious community, in whatever form, often "defers" to interpretations offered by their rabbis, priests, pastors, shamans or whatever, rather than making its own individual interpretations de novo (as a lawyer would say) or sola scriptura as Martin Luther might say. The analog is imperfect, but, I think, worth considering.
Disclosure: I am a long-time Brooklyn Dodgers fan. And a long-time John Sexton fan (he interviews John Sexton). And when those two flow together in an interview with Bill Moyers to talk about the confluence of baseball, particularly baseball through the Brooklyn Dodgers, and religion, particularly with sacred texts such as the Bible and the Constitution, well that is irresistible .
This comes up as I am considering offering a course at my Church on Sexton's book, Baseball as a Road to God, here.
BTW, it strikes me that there is a further parallel at least for statutory interpretation. The analog with Chevron deference is that the religious community, in whatever form, often "defers" to interpretations offered by their rabbis, priests, pastors, shamans or whatever, rather than making its own individual interpretations de novo (as a lawyer would say) or sola scriptura as Martin Luther might say. The analog is imperfect, but, I think, worth considering.
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